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BIBLIOGRAPHIES
Groups:
    Afghanis
    African
    Arab
    Asian
    Bantu
    Bosnian
    Burmese
    Ethiopian
    Hispanic
    Hmong
    Muslim

    Puerto Rican
    Russian
    Somali
    Sudanese
    Vietnamese

Cultural Aspects of:

    Advance Directives
    AIDS

    Books
    Childbearing
    Cultural Competency
    Death & Dying
    Dental Care
    Diabetes
    Domestic Violence
    Epilepsy
    Ethnogerontology
    Ethnography
    Ethnopharmacology
    Female Circumcision
    Food
    Hospice
    International Nursing    
    Khat 

    Medical Interpreters
    Mental Health
    Tuberculosis
    Traditional Medicine
    Transcultural Nursing
    Truth Disclosure
    Women and Children


DICTIONARIES & GLOSSARIES

CULTURAL PROFILES

CULTURE & HEALTH WEBSITES

REFUGEE & IMMIGRANT HEALTH DATABASES

REFUGEE/IMMIGRANT HEALTH POLICY

MULTILINGUAL HEALTH MATERIALS

ORGANIZATIONS/OFFICES

REFUGEE/IMMIGRANT STATISTICS

LIBRARIES WITH ETHNIC COLLECTIONS

RESETTLEMENT AGENCIES

CONTACT INFORMATION


 
Traditional Medical Beliefs

Selected and compiled by Jacquelyn Coughlan, M.S., M.L.S.

Accorsi, S., Fabiani, M., Ferrarese, N., Iriso, R., Lukwiya, M., & Declich, S. (2003). The burden of traditional practices, ebino and tea-tea on child health in Northern Uganda. Social Science & Medicine, 57, 2183-2191.

Adams Jr., J. D., & Garcia, C. (2005). The advantages of traditional Chumash healing. Evidence-based Complementary and Alternative Medicine, 2(1), 19-23.

Adams, W. R. (1986). Economic factors influencing the use of folk remedies. Texas Medicine, 82(12), 32-3.

Adler, L. L., & Mukherji, B. R. (Eds). (1995). Spirit versus scalpel: Traditional healing and modern psychotherapy. Westport, CT: Bergin and Garvey/Greenwwod Publishing.

Ahmad, F., Shik, A., Vanza, R., Cheung, A., et al. (2004). Popular health promotion strategies among Chinese and East Indian Immigrant women. Women & Health, 40, 21-40.

Ailinger, R. L., Zamora, L, & Benavides, C. (2004, October). Herbal remedies in a Nicaraguan barrio. Journal of Transcultural Nursing, 15(4), 278-282.

Al-Adawi, S. (1993). A glimpse into traditional outlook towards health: A literature review. London: Springer Science & Business Media.

Al-Samman, M., Hernandez, J. A., Zuckerman, M. J., Dudrey, E. F., & Moldes, O. (1995, June). Hepatic iron overload associated with self-medication. Southern Medical Journal, 88(6), 654-666.

Ameling, A. (2000). Prayer: An ancient healing practice becomes new again. Holistic Nursing Practice, 14(3), 40-48.

Anderson, E. N., Jr. (1987). Why is humoral medicine so popular? Social Science & Medicine, 25(4), 331-337.

Antonio, N. (2004). Curanderismo bibliography. Retrieved March 28, 2005, from http://vpea.utb.edu/elnino/b/curanderismobibliography.pdf

Arenas, S., Cross, H., et al. (1980, December). Curanderos and mental health professionals: A comparative study on perceptions of psychopathology. Hispanic Journal of Behavioral Sciences, 2(4), 407-421.

Ariff, K. M., & Beng, K. S. (2006). Cultural health beliefs in a rural family practice: A Malaysian perspective. Australian Journal of Rural Health, 14(1), 2-8.

Aronson, L. (1987, February). Traditional Cambodian health beliefs and practices. Rhode Island Medical Journal, 70, 73-78.

Astin, J. A. (1998). Why patients use alternative medicines. Journal of the American Medical Association, 279, 1548-1553.

Ataudo, E. S. (1985). Traditional medicine and biopsychosocial fulfillment in African health. Social Sciene and Medicine, 21, 1345-1347.

Avila, E., & Parker, J. (1999). Woman who glows in the dark: A curandera reveals traditional Aztec secrets of physical and spiritual health. New York: J. P. Tarcher/Putnam.

A/Wahab, M. M. (1987). Traditional practice as a cause of infant morbidity and mortality in Juba area (Sudan). Annals of Tropical Paediatrics, 7(1), 18-21.

Bae, S. W., & Brekke, J. S. (2002). Characteristics of Korean-Americans with schizophrenia: A cross-ethnic comparison with African-Americans, Latinos, and Euro-Americans. Schizophrenia Bulletin, 28(4), 703-717.

Baer, R. D., & Ackerman, A. (1988, September). Toxic Mexican folk remedies for the treatment of empacho: The case of azarcon, greta, and albayalde. Journal of Ethnopharmacology, 24(1), 31-9.

Baer, R. D., Garcia de Alba, J., et al. (1989, December 15). Lead based remedies for empacho: Patterns and consequences. Social Science & Medicine, 29(12), 1373-1379.

Baer, R. D., Garcia de Alba, J., et al. (1998, November). Mexican use of lead in the treatment of empacho: Community, clinic, and longitudinal patterns. Social Science & Medicine, 47(9), 1263-1266.

Baez, A. & Hernandez, D. (2001). Complementary spiritual beliefs in the Latino community: The interface with psychotherapy. American Journal of Orthopsychiatry, 71(4), 408-415.

Bailey, C., & Day, C. (1989). Traditional plant medicines as treatment for diabetes. Disbetes Care, 12, 553-564.

Barsh, R. (1997). Epistemology of traditional healing systems. Human Organization, 56(1), 28-37.

Baruchin, A. M., Scharf, S., et al. (1993, June-July). Plastic surgery findings in Ethiopian immigrants. Israel Journal of Medical Sciences, 29(6-7), 398-402.

Bearison, D. J., Minian, N., & Granowetter, L. (2002). Medical management of asthma and folk medicine in a Hispanic community. Journal of Pediatric Psychology, 27(4), 385-392.

Becerra, R. M., & Iglehart, A. P. (1995). Folk medicine use: Diverse populations in a metropolitan area. Social Work in Health Care, 21(4), 37-58.

Beinfield, H., & Korngold, E. (1995, March). Chinese traditional medicine: An introductory overview. Alternative Therapies, 1(1), 44-52.

Bemak, F. (1989, Summer). Cross-cultural family therapy with Southeast Asian refugees [Special issue]. Journal of Strategic & Systemic Therapies, 8, 22-27.

Bensoussan, A., Myers, S. P., & Carlton, A. L. (2000). Risk associated with the practice of traditional Chinese medicine: An Australian study. Archives of Family Medicine, 9, 1071-1078.

Bham, Z., & Ross, E. (2005). Traditional and Western medicine: Cultural beliefs and practices of South African Indian Muslims with regard to stroke. Ethnicity and Disease, 15(4), 548-554.

Bhatia, M. S., & Malik, S. C. (1991). Dhat syndrome--a useful diagnostic entity in Indian culture. British Journal of Psychiatry, 159, 691-695.

Bishaw, M. (1991). Promoting traditional medicine in Ethiopia: A brief historical review of government policy. Social Science & Medicine, 33(2), 193-200.

Bodeker, G., Neumann, C., Lall, P., & Oo, Z. M. (2005). Traditional medicine use and healthworker training in a refugee setting at the Thai-Burma border. Journal of Refugee Studies, 18(1), 76-99.

Bose, V., Vshishtha, K., & O'Loughlin, B. J. (1983). Azarcon por empacho--another cause of lead toxicity. Pediatrics, 72, 106-108.

Boyles, S., & Key, K. K. (1996). Witchcraft/evil spirits may hamper TB control. Disease Weekly Plus, 21-22.

Buchwald, D., Panwaala, S., & Hooton, T.M. (1992). Use of traditional health practices by Southeast Asian refugees in a primary care clinic. The Western Journal of Medicine, 156, 507-511.

Burford, G., Rafiki, M. Y., & Ngila, L. O. (2001). The forest retreat of orpul: A holistic system of health care practiced by the Maasai tribe of East Africa. Journal of Alternative & Complementary Medicine, 7, 547-551.

Burke, et al. (2003). Traditional medicine in China today: Implications for indegenous health systems. American Journal of Public Health, 93, 1082-1084.

Bushy, A. (1992). Cultural considerations for primary health care: Where do self-care and folk medicine fit? Holistic Nursing Practice, 6(3), 10-18.

Busia, K. (2005). Medical provision in Africa- Past and present. Phytotherapy Research, 19(11), 919-923.

Bye, S. N., & Dutton, M. F. (1991, September). The inappropriate use of traditional medicines in South Africa. Journal of Ethnopharmacology, 34(2-3), 253-9.

Cai, J. (1988). Integration of traditional Chinese medicine with Western medicine- Right or wrong? Social Science and Medicine, 27(5), 521-529.

Capps, L. L. (1999, July-August). Fright illness in Hmong children. Pediatric Nursing, 25(4), 378-383, 393-394.

Cardini, F., et al. (2005). A randomised controlled trial of moxibustion for breech presentation. BJOG: An International Journal of Obstetrics and Gynaecology, 112(6), 743-747.

Carlisle, D. (1994). Chewing it over...khat, derived from and African shrub, is a traditional and legal stimulant used by Somalis. Its import into Britain gives rise to a dilemma. Nursing Times, 90, 14-15.

Center for Traditional Medicine. This site promotes the cross- cultural healing arts and sciences and advances social change to benefit individual and community health through activist scholarship, research and practice. Retrieved November 29, 2007, from http://www.centerfortraditionalmedicine.org/index.php

Centers for Disease Control. (1983). Lead poisoning from Mexican folk remedies. Morbidity and Mortality Weekly Report, 32, 554-555.

Chan, C., Ho, P. S. Y., & Chow, E. (2001). A body-mind-spirit model in health: An Eastern approach. Social Work in Health Care, 34(3/4), 261-282.

Chen, H., Tu, S. -P., Teh, C. Z., Yip M. -P., Choe, J. H., et al. (April 2006). Lay beliefs about hepatitis among North American Chinese: Implications for hepatitis prevention. Journal of Community Health, 31(2), 94-112.

Chesney, A. P., Thompson, B. L., Guevara, A., Vela, A., & Schottstaedt, M. F. (1980). Mexican-American folk medicine: Implications for the family physician. Journal of Family Practice, 11, 567-574.

Childhood lead poisoning associated with tamarind candy and folk remedies--California, 1999-2000. (2002, August 9). Morbidity and Mortality Weekly Reports, 51(31), 684-6.

Chiu, L., Balneaves, L., Barrotavena, M. C., Doll, R., & Leis, A. (2006). Use of complementary and alternative medicine by Chinese individuals living with cancer in British Columbia. Journal of Complementary and Integrative Medicine, 3(1), art. no. 2.

Cirigliano, M., & Sun, A. (1998). Advising patients about herbal therapies. Journal of the American Medical Association, 280, 1565-1566.

Clair, S. (2004). Santeria healing. Medical Anthropology Quarterly, 18, 521-523.

Clark, M. (1995). Biomedicine, meet ethnomedicine. The Healthcare Forum Journal, 38, 20-29.

Cocks, M., & Moller, V. (2001). Use of indigenous and indigenised medicines to enhance personal well-being: A South African case study. Social Science & Medicine, 54, 387-397.

Cook, S. J. (2005). Use of traditional Mi'kmaq medicine among patients at a First Nations community health centre. Canadian Journal of Rural Medicine, 10(2), 95-99.

Corlett, J. L., Clegg, M. S., Keen, C. L., & Grivetti, L. E. (2002, March). Mineral content of culinary and medicinal plants cultivated by Hmong refugees living in Sacramento, California. International Journal of Food Sciences and Nutrition, 53(2), 117.

Cram, F., Smith, L., & Johnstone, W. (2003, March). Mapping the themes of Maori talk about health. The New Zealand Medical Journal, 116(1170), 1 page following U353.

Cui, Y., Shu, X. -O., Gao, Y., Wen, W., Ruan, Z. -X., Jin, F., & Zheng, W. (2004). Use of complementary and alternative medicine by Chinese women with breast cancer. Breast Cancer Research and Treatment, 85(3), 263-270.

Dagher, D., & Ross, E. (2004). Approaches of South African traditional healers regarding the treatment of cleft lip and p alate. Cleft Palate-Craniofacial Journal, 41(5), 461-469.

Das, A. K. (1987, January). Indigenous models of therapy in traditional Asian societies. Journal of Multicultural Counseling & Development, 15(1), 25-37.

Davis, R. E. (1997, September-October). Understanding ethnic women's experiences with pharmacopeia. Health Care for Women International, 18(5), 425-437.

de Silva, S. S., & Epps, W. J. (1995). A study of curative options available in the southern province of Sri Lanka. In L. L. Adler & B. R. Mukherji (Eds.), Spirit versus scalpel: Traditional healing and modern psychotherapy (pp. 95-108). Westport, CT: Bergin & Garvey.

DeStefano, A. M. (2001). Latino Folk Medicine: Healing Herbal Remedies from Ancient Traditions, 1st Ed. New York: Ballantine Books.

Deuschle, K. W. (1986, Spring). Cross-cultural medicine: The Navajo Indians as case exemplar. Daedalus, 115(2), 175-184.

Dickinson, G. (1999). Traditional healers face off with science. Canadian Medical Association Journal, 160(5), 629.

Dossey, L. (1998). The evil eye. Alternative therapies, 4(1), 9-18.

Drew, A. K., & Myers, S. P. (1997). Safety issues in herbal medicine: Implications for the health professions. Medical Journal of Australia, 166, 538-541.

Dube, K. C., Kumar, A., & Dube, S. (1983). Personality types in Ayurveda. American Journal of Chinese Medicine, 11, 25-34.

Dunford, C., Cooper, R. A., White, R. J., & Molan, P. C. (2000). The use of honey in wound management. Nursing Standard, 15(11), 63-68.

du Toit, B. M. (1998, December). Modern folk medicine in South Africa. South African Journal of Ethnology, 21(4), 145

Ehling, D. (n.d.). Oriental medicine: An introduction. Retrieved August 11, 2004, from http://www.orientalhealthsolutions.com/pdf/OM_Intro_OHS.pdf

Eisenberg, D. M. (1997). Advising patients who seek complementary medical therapies. Annals of Internal Medicine, 127, 61-69.

Eisenberg, D. M., Davis, R. B., Ettner, S. L., Appel, S., Wilkey, S., Van Rompay, M., & Kessler, R. C. (1998). Trends in complementary medicine use in the United States, 1990-1997: Results of a follow-up survey. Journal of the American Medical Association, 280, 1569-1575.

Eisenberg, D. M., Kessler, R. C., Foster, C., Norlock, F. E., Calkins, D. R., & Delbanco, T. L. (1991). Unconventional medicine in the United States: Prevalence, costs, and patterns of use. New England Journal of Medicine, 328, 246-252.

Elegami, A. A., Almagboul, A. Z., Omer, M. E., & El Tohami, M. S. (2001). Sudanese plants used in folkloric medicine: Screening for antibacterial activity. Part x. Fitoterapia, 72, 810-817.

Elmi, A. S. (1980, March). Present state of knowledge and research on the plants used in traditional medicine in Somalia. Journal of Ethnopharmacology, 2(1), 23-27.

El-Sendiony, M. F. (1974, June). The problem of cultural specificity of mental illness: The Egyptian mental disease and the Zar ceremony. The Australian and New Zealand Journal of Psychiatry, 8(2), 103-7.

Ergil, K. V., Kramer, E. J., & Ng, A. T. (2002, September). Chinese herbal medicine. Western Journal of Medicine, 176, 275-279.

Ernst, E., & De Smet, P. A. G. M. (1996). Adverse effects of complementary therapies. In M. N. G. Duke (Ed.), Meyler's side effects of drugs. Amsterdam: Elsevier.

Falicov, C. J. (1999). Religion and spiritual folk traditions in immigrant families: Therapeutic resources with Latinos. In F Walsh (Ed.), Spiritual resources in family therapy (pp. 104-120). New York: Guilford.

Fetrow, C. W., & Avila, J. R. (2001). Professional's handbook of complementary and alternative medicines. Pennsylvania: Springhouse.

Finkler, K. (1994). Sacred healing and biomedicine compared. Medical Anthropology Quarterly, 8(2), 178-197.

Fleming, M., & Towey, K. (2001). Delivering culturally effective health care to adolescents. Retrieved August 6, 2004, from http://www.ama-assn.org/ama1/pub/upload/mm/39/culturallyeffective.pdf

Fontenot, W. L. (1994). Secret doctors: Ethnomedicine of African Americans. Westport, CT: Bergin & Garvey.

Forster, D. A., Denning, A., Wills, G., Bolger, M., & McCarthy, E. (2006). Herbal medicine use during pregnancy in a group of Australian women. BMC Pregnancy and Childbirth, 6, art. no.21.

Foulks, E. F., Freeman, D. M., Kaslow, F., & Madow, L. (1977). The Italian evil eye: Mal occhio. Journal of Operational Psychiatry, 8, 28-34.

Freeman, B. C. (1998). Third-world folk beliefs and practices: Haitian medical anthropology. U. Kansas: Institute of Haitian Studies.

Furth, C., & Ch'en, S. Y. (1992). Chinese medicine and the anthropology of menstruation in contemporary Taiwan. Medical Anthropology Quarterly, 6(1), 26-48.

Geffner, M. E., & Sandler, A. (1980, June). Oral metallic mercury: A folk medicine remedy for gastroenteritis. Clinical Pediatrics, 19(6), 435-437.

Gelfand, M. (1980). African customs in relation to preventive medicine. The Central African Journal of Medicine, 27, 1-11.

Ghazanfar, S. A. (1995). Wasm: A traditional method of healing by cauerisation. Journal of Ethnopharmacology, 47(3), 125-128.

Giday, M., Asfaw, Z., Elmqvist, T., & Woldu, Z. (2003, March). An ethnobotanical study of medical plants used by the Zay people in Ethiopia. Journal of Ethnopharmacology, 85(1), 43-52.

Giordano, J., Garcia, M. K., & Strickland, G. (2004, August). Integrating Chinese traditional medicine into a U.S. public health paradigm. Journal of Alternative & Complementary Medicine, 10(4), 706-710.

Global Initiative for Traditional Systems of Health. (n.d.) Gifts of Health- Publications. Retrieved November 14, 2007, from http://www.giftsofhealth.org/html/publications.html

Gold, J. L., Dara, A., et al. (2001). Herbal-drug therapy interactions: A focus on dementia. Current Opinion in Clinical Nutrition and Metabolic Care, 4, 29-34.

Goldwater, C. (1983). Traditional medicine in Latin America. In R. Bannerman, J. Burton, & C. Wen-Chieh (eds.), Traditional medicine and health care coverage (pp. 37-49). Geneva: World Health Organization.

Gomez, E., & Gomez, E. A. (1985, December). Folk healing among Hispanic Americans. Public Health Nursing, 2(4), 245-249.

Gomez-Beloz, A., & Chavez, N. (2001, October). The Botanica as a culturally appropriate health care option for Latinos. Journal of Alternative and Complementary Medicine, 7(5), 537-546.

Good, B. J. (1977). The heart of what's the matter: The semantics of illness in Iran. Cultural Medicine Psychiatry, 1, 25-28.

Goodburn, E. A., Gazi, R., & Choudhury, M. (1995). Beliefs and practices regarding delivery and postpartum maternal morbidity in rural Bangladesh. Studies in Family Planning, 26, 22-32.

Gordon, S. M. (1994, September). Hispanic cultural health beliefs and folk remedies. Journal of Holistic Nursing, 12(3), 307-322.

Green, E. C., Jurg, A., & Djedje, A. (1994, March). The snake in the stomach: Child diarrhea in central Mozambique. Medical Anthropology Quarterly, 8(1), 4-24.

Green, E. C., Zokwe, B., & Dupree, J. D. (1995). The experience of an AIDS prevention program focused on South African traditional healers. Social Science and Medicine, 40(4), 503-515.

Greenway, C. (1998). Hungry earth vengeful stars: Soul loss and identity in the Peruvian Andes. Social Science and Medicine, 47(8), 993-1004.

Grieve, M. (1996). A modern herbal: The medical, culinary, cosmetic, and economic properties, cultivation, and folklore of herbs, grasses, fungi, shrubs, and trees with all their modern scientific uses. New York: Barnes and Noble.

Guarnaccia, P. J. (1993). Ataques de nervios in Puerto Rico: Culturebound syndrome or popular illness? Medical Anthropology, 15, 157-170.

Haig, N. (1993, December). The Gardia experience: Implications for occupational therapists working with Australia's indigenous people in the Kimberley region. Australian Occupational Therapy Journal, 40(4), 157-158.

Hamdan, I., & Affi, F. (2004, July). Studies on the in vitro hypoglycemic activities of some medicinal plants used in treatment of diabetes in Jordanian traditional medicine. Journal of Ehtnopharmacalogy, 93(1), 117-121.

Han, G. S. (2000). Traditional herbal medicine in the Korean community in Australia: A strategy to cope with health demands of immigrant life. Health, 4, 426-454.

Han, G. S. (2001). The provision of hanbang herbal medicine in the Korean community in Australia: Entrepreneurial or caring for fellow Koreans? Australian Health Review, 24(4), 146-155.

Handbook of culture, therapy, and healing. (2004). CHOICE, 42(3).

Hankey, A. (2005). Guest editorial/commentary. The scientific value of Ayurveda. Journal of Alternative and Complementary Medicine, 11, 221-5.

Hansen, K. K. (1998, February). Folk remedies and child abuse: A review with emphasis on caida de mollera and its relationship to shaken baby syndrome. Child Abuse & Neglect, 22(2), 117-127.

Harrell-Bond, B. E., Van Damme, W. (1997). The health of refugees: Are traditional medicines an answer:. Curare Special Issue: Women and Health, 11(97), 385-392.

Harwood, A. (1971). The hot-cold theory of disease: Implications for the treatment of Puerto Rican patients. JAMA, 216, 1153-1158.

Hautman, M. A. (1979). Folk health and illness beliefs. Nurse Practice, 4, 24-34.

Hausmann-Muela, S. (April 2003). Recipe knowledge: A tool for understanding some apparently irrational behaviour. Anthropology & Medicine, 10(1), 87-103.

Hebert, M. P. (1998, January-February). Perinatal bereavement in its cultural context. Death Studies, 22(1), 61-78.

Heggenhougen, H. K. (1984, November). Traditional medicine and the treatment of drug addicts: Three examples from Southeast Asia. Medical Anthropology Quatrterly, 16(1), 3-7.

Heinrich, M., Ankli, A., Frei, B., et al. (1998, December). Medicinal plants in Mexico: Healers' consensus snd cultural importance. Social Science and Medicine, 47(11), 1859-71.

Helman, C., G. (1978). 'Feed a cold- starve a fever'--folk models of infection in an English suburban community, and their relations to medical treatment. Culture, Medicine and Psychiatry, 2, 107-137.

Hewson, M.G. (1998). Traditional healers in South Africa. Annals of Internal Medicine, 128, 1029-1034.

Higginbotham, J. C., Trevino, F. M., & Ray, L. A. (1990, December). Utilization of curanderos by Mexican-Americans: Prevalence and predictors: Findings from HHANES 1982-1984. American Journal of Public Health, 80(Suppl.), 32-35.

Hilton, B. A., Bottorff, J. L., Johnson, J. L., et al.(2001, September). The Desi ways: Traditional health practices of South Asian women in Canada. Health Care for Women International, 22(6), 553-567.

Hilton, L. W. (1999, February). The Robert Tiffany lectureship: Vital signs at the millenium: Becoming more than we are. Cancer Nursing, 22(1), 6-16.

Hinton, D., Um, K., & Ba, P. (2001, December). Kyol goeu ('wind overload') part I: A cultural syndrome of orthostatic panic among Khmer refugees. Transcultural Psychiatry, 38, 403-432.

Hinton, D. (2002, June). 'Wind overload' and Orthostatic panic among Khmer refugees. Transcultural Psychiatry, 39, 220-227.

Hinton, D., Hinton, S., Um, K., Chea, A., & Sak, S. (2002, September). The Khmer 'weak heart' syndrome: Fear of death from palpitations. Transcultural Psychiatry, 39(3), 323-344.

Hinton, D., Hinton, S., Pham, T., Chau, H., & Tran, M. (2003, September). 'Hit by the wind' and temperature-shift panic among Vietnamese refugess. Transcultural Psychiatry, 40, 342-376.

Hodge, F. S., Fredericks, L., & Rodriguez, B. (1996, October 1). American Indian women's talking circle: A cervical cancer screening and prevention project. Cancer, 78(7 Suppl.), 1592-1597.

Holan, G., & Mamber, E. (1994, March). Extraction of primary canine tooth buds: Prevalence and associated dental abnormalities in a group of Ethiopian Jewish children. International Journal of Paediatric Dentistry, 4(1), 25-30.

Hunt, L. M., Arar, N. H., & Akana, L. L. (2000). Herbs, prayer and insulin: Use of medical and alternative treatments by a group of Mexican-American diabetes patients. Journal of Family Practice, 49, 216-223.

Hunter, L. M., Logan, J., Goulet, J. G., & Barton, S. (2006). Aboriginal healing: Regaining balance and culture. Journal of Transcultural Nursing, 17(1), 13-22.

In search of Ukrainian folk remedies. (1994, April 4). Alberta Report/Newsmagazine, 21(16), 24-.

Ismali, H., Wright, J., Rhodes, P., & Small, N. (2005). Religious beliefs about causes and treatment of epilepsy. British Journal of General Practice, 55(510), 26-31.

Israel, D., & Youngkin, E. Q. (1997). Herbal therapies for perimenopausal and menopausal complaints. Pharmacotherapy, 17, 970-984.

Issroff, J. (1999, March 28). Pilot study of a multi-ethnic investigation of traditional and current beliefs, practices, and customs in relation to respiratory distress in Israel. Retrieved September 13, 2004, from http://www.priory.com/psych/asthma.htm

Izugbara, C. O., Etukudoh, I. W., & Brown, A. S. (2005). Transethnic itineraries for ethnomedcial therapies in Nigeria, Igbo women seeking Ibibio cures. Health and Place, 11(1), 1-14.

Jakobsen, M. D. (1999). Shamanism. Traditional and contemporary approaches to the mastery of spirits and healing. New York and Oxford: Berghahn Books.

Javaheri, F. (June 2006). Prayer healing: An experiential description of Iranian prayer healing. Journal of Religion and Health, 45(2), 171-182.

Judd, N. (1994). Native Hawaiian traditional healing. Hawaiian Medical Journal, 53, 348-349.

Juntunen, A. (2005). Baridi: A culture-bound syndrome among the Bena peoples in Tanzania. Journal of Transcultural Nursing, 16(1), 15-22.

Kakai, H., Maskarinec, G., Shumay, D. M., Tatsumura, Y., & Tasaki, K. (2003, February). Ethnic differences in choices of health information by cancer patients using complementary and alternative medicine: An exploratory study with correspondence analysis. Social Science & Medicine, 56(4), 851-862.

Kaptchuk, T. (2000). The Web that has no Weaver: Understanding Chinese Medicine. New York: McGraw-Hill.

Kay, M., & Yoder, M. (1987). Hot and cold in women's ethnotherapeutics: The American-Mexican west. Social Science & Medicine, 25(4), 347-355.

Keegan, L. (1996). Use of alternative therapies among Mexican Americans in the Texas Rio Grande Valley. Journal of Holistic Nursing, 14(4), 277-294.

Kent, G. (1996). Shared understandings for informed consent: The relevance of psychological research on the provision of information. Social Science and Medicine, 43, 1517-1523.

Kent, M. (2004). Making Kedjom medicine: A history of public health and well-being in Cameroon. Science & Technology Health Sciences, 42(3).

Kerrigan, D., Thevasagayam, R., Woods, T., McWelch, I., Thomas, W., Shorthouse, A., & Dennison, A. (1993). Who's afraid of informed consent? British Medical Journal, 306, 298-300.

Kiesser, M., McFadden, J., & Belliard, J. C. (June 2006). An interdisciplinary view of medical pluralism among Mexican-Americans. Journal of Interprofessional Care, 20(3), 223-234.

Kiev, A. (1968). Curanderismo: Mexican-American folk psychiatry. New York: Free Press.

Kim, C. Y., & Lim, B. (2004, May). Modernized education of traditional medicine in Korea: Is it contributes to the same type of professionalization seen in Western medicine?. Social Science & Medicine, 58(10), 1999-2008.

Kleinman, A. M. (1975). The symbolic context of Chinese medicine: A comparative approach to the study of traditional medical and psychiatric forms of care in Chinese culture. American Journal of Chinese Medicine, 3(2), 103-124.

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