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Culturally Competent Healthcare for Sudanese

Selected and compiled by Jacquelyn Coughlan, M.S., M.L.S.

Ahmed, A. M., Hussein, A., Kheir, M. M., & Ahmed, N. H. (2001). Impact of diabetes mellitus on Sudanese women. Practical Diabetes International, 18(4), 115-118.

Ahmed, I. M., Bremer, J. J., Magzoub, M. M. E., & Nouri, A. M. H. (1999). Characteristics of visitors to traditional healers in central Sudan. Eastern Mediterranean Health Journal, 5(1), 79-85.

Ahmed, I. S., Eltom, A. R., Karrar, Z. A., & Gibril, A. R. (1994). Knowledge, attitudes and practices of mothers regarding diarrhoea among children in a Sudanese rural community. East African Medical Journal, 71(11), 716-719.

Al Safi, A. (2001). Traditional Sudanese medicine. Retrieved November 7, 2005, from http://ahmadalsafi.net/

Almroth-Berggren, V., Almroth, L, Hassanein, O. M., et al. (2001). Re-infibulation among women in a rural area in central Sudan. Health Care for Women International, 22, 711-722.

AMEP Research Center. (May 2003). Fact sheet - Sudan. Retrieved May 14, 2008 from http://www.ameprc.mq.edu.au/__data/assets/pdf_file/0019/46135/SudanProfile.pdf

Awadalla, A., Al-Fayez, G., Arikawa, H., & Templer, D. I. (2002) Adolescent-parent death attitude resemblance in Kuwaiti and Sudanese families. Journal of Death and Dying, 46(4), 353-359.

Bates, L., Baird, D., Johnson, D. J., Lee, R. E., et al. (2005). Sudanese refugee youth in foster care: The "lost boys" in America. Child Welfare, 84(5), 631-648.

Berggren, V., Salam, G. A., Bergstrom, S., Johansson, E., & Edberg, A. (2004). An explorative study of Sudanese midwives' motives, perceptions and experiences of re-infibulation after birth. Midwifery, 20, 299-311.

Boddy, J. (1989). Wombs and alien spirits: Women, men, and the Zar Cult in Northern Sudan. London: The University of Wisconsin Press.

Boddy, J. (1995). Managing tradition: 'Superstition' and the making of national identity among Sudanese women refugees. In W. James (Ed.), The Pursuit of Certainty: Religious and Cultural Formulations (pp. 15-44).

Bouchard, L. D. (1996). A note on the Nuer. Hastings Center Report, 26, 15-16.

Bouchier, V. A. (1984). Maternity care in the Sudd, southern Sudan. Tropical Doctor, 14, 32-33.

Chrisler, J. C., & Zittel, C. B. (1998). Menarche stories: Reminiscences of college students from Lithuania, Malaysia, Sudan, and the United States. Health Care Women International, 19(4), 303-312.

Coker, E. M. (2004). "Traveling pains": Embodied metaphors of suffering among Souther Sudanese refugees in Cairo. Culture, medicine and psychiatry, 28(1), 15-39.

Cultural Orientation Research Center. (2006). Refugees from Sudan. Retrieved March 16, 2007 from http://www.cal.org/co/publications/cultures/sudan.html (5 pages)

De Wolf, I.J. (1996). On figuring and modeling Nuer-Dinka differences. Current Anthropology, 37(4), 670.

Deng, F. M. (1998). The cow and the thing called 'what': Dinka cultural perspectives on wealth and poverty. Journal of International Affairs, 52, 101-130.

el Bushra, H. M., Salih, M. A., Satti, S. A., Ahmed Mel, F., & Kamil, I. A. (1994). Infant-feeding practices in urban and rural communities of the Sudan. Tropical and Geographical Medicine, 46(5), 309-312.

El Dareer, A. (1983). Attitudes of Sudanese people to the practice of female circumcision. International Journal of Epidemiology, 12, 138-144.

Elmubarak, E., Bromfield, E., & Bovell-Benjamin, A. C. (2005). Focused interviews with Sudanese Americans: Perceptions about diet, nutrition, and cancer. Preventive Medicine, 40(5), 502-509.

El-Tom, A. O. (1996). Traditional practices and perinatal health in a Sudanese Village. Curare, 9, 7-14.

Evans-Pritchard, E. E. (1951). Kinship and marriage among the Nuer. Oxford: Clarendon Press.

Evans-Pritchard, E. E. (1974). Nuer religion. New York: Oxford University Press.

Geltman, P. L., Grant-Knight, W., Mehta, S. D., Lloyd-Travaglini, C., Lustig, S., Landgraf, J. M., et al. The "lost boys of Sudan": Functional and behavioral health of unaccompanied refugee minors re-settled in the United States. Archives of Pediatrics & Adolescent Medicine, 159, 585-591.

Gordon, D. (1991). Female circumcision and genital operations in Egypt and Sudan: A dilemma for medical anthropology. Medical Anthropology Quarterly, 5, 3-14.

Hassan, A. A. R. (2001). Sudan: Summary of the impact of research on FGM. Women's International Network News, 27, 41.

Holtzman, J. D. (2000). Nuer journeys, Nuer lives: Sudanese refugees in Minnesota. Needham Heights, MA: Allyn and Bacon.

Jones, C., Baker, F., & Day, T. (2004). From healing rituals to music therapy: Bridging the cultural divide between therapist young Sudanese refugees. Arts in Psychotherapy, 31, 89-100.

Kemp, C., & Rasbridge, L. A. (2001). Culture and the end of life: East African Cultures, part I-Sudan. Journal of Hospice and Palliative Nursing, 3(3), 110-112.

Khalifa, M. A. (1988). Attitudes of urban Sudanese men toward family planning. Studies in Family Planning, 19(4), 236-243.

Labott, E. (2007). Google Earth maps out Darfur atrocities. Retrieved May 14, 2008 from http://www.cnn.com/2007/TECH/04/10/google.genocide/

Lightfoot-Klein, H. (1989). The sexual experience and marital adjustment of genitally circumcised and infibulated females in the Sudan. The Journal of Sex Research, 26, 375-392.

Lustig, S. L., Weine, S. M., Saxe, G. N., & Beardslee, W. R. (2004). Testimonial psychotherapy for adolescent refugees: A case series. Transcultural Psychiatry, 41(1), 31-45.

Magied, A.A. and S.M. Ahmed. (2003). Sudan: Sexual experiences and psychosexual effect of FGM. Women's International Network News, 29(3), 30.

Migrant Information Centre of Eastern Melbourne. (n.d.) South Sudanese profile. Retrieved March 26, 2008, from http://www.miceastmelb.com.au/documents/sudanesecommunityprofile.pdf

Neuner, F., Schauer, M., Klaschik, C., et al. (2004, August). A comparison of narrative exposure therapy, supportive counseling , and psychoeducation for treating posttraumatic stress disorder in an African refugee settlement. Journal of Consulting and Clinical Psychology, 72(4), 579-587.

Power, D. V., & Shandy, D. J. (1998). Sudanese refugees in a Minnesota family practice clinic. Family Medicine, 30(3), 185-189.

Schweitzer R., Melville F., Steel Z., & Lacherez, P. (2006). Trauma, post-migration living difficulties, and social support as predictors of psychological adjustment in resettled Sudanese refugees. Australian & New Zealand Journal of Psychiatry, 40(2), 179-187.

Schwabe, C. W., & Kuojok, I. M. (1981). Practices and beliefs of the traditional Dinka healer in relation to provision of modern medical and veterinary services for the Southern Sudan. Hum Organ, 40, 231-238.

Shandy, D. J (2001). Perils and possibilites of Nuer refugee migration to the United States (Sudan). (Doctoral dissertation, Columbia University, 2001). Retrieved from http://digitalcommons.libraries.columbia.edu/dissertations/AAI3005795/

Sudan: Where war never ends. (2005). People, 63, 66.

Tompkins, M. (2006). HIV Education needs among Sudanese immigrants and refugees in the Midwestern United States. AIDS & Behavior, 10(3), 319-323.

Williams, L. and T. Sobieszczyk (1997). Attitudes surrounding the continuation of female circumcision in the Sudan: Passing the tradition to the next generation. Journal of Marriage and Family, 59(4), 966-981.

Willis, M. S., & Nkwocha, O. (2006). Health and related factors for Sudanese refugees in Nebraska. Journal of Immigrant and Minority Health 8(1), 19-33.

Willis, M. S., Schacht, R. N., & Toothaker, R. (2005). Anterior dental extractions among Dinka and Nuer refugees in the United States: A case series. Special Care Dentistry, 25(4), 193-198.

Willis, M. S., & Hitchcock, R. K. (2003). Anthropologists & Sudanese refugees: Cultural exchanges in the heartland. Practicing Anthropology, 25, 3-8.

Wilson, D., & Mehryar, A. (1991). The role of AIDS knowledge, attitudes, beliefs and practices research in sub-Saharan Africa. AIDS, 5(Suppl. 1), S177-S181.

Younis, Y. O. (1978). Attitudes of Sudanese urban and rural population to mental illness. Journal of Tropical Medicine & Hygiene, 81, 248-251.

 

 

 

 



©Jacquelyn Coughlan, May 2008 (49 citations)
 

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