Search for an item in libraries near you:
SUNY Home Index Map News Search Support Write Us Academic Administrative Admission - Financial Aid Alumni Library Regional Information Student Affairs
SUNY Utica/Rome [Navigation Bar]


CulturedMed


Search CulturedMed
 

BIBLIOGRAPHIES
Groups:
    Afghanis
    African
    Arab
    Asian
    Bantu
    Bosnian
    Burmese
    Ethiopian
    Hispanic
    Hmong
    Muslim

    Puerto Rican
    Russian
    Somali
    Sudanese
    Vietnamese

Cultural Aspects of:

    Advance Directives
    AIDS

    Books
    Childbearing
    Cultural Competency
    Death & Dying
    Dental Care
    Diabetes
    Domestic Violence
    Epilepsy
    Ethnogerontology
    Ethnography
    Ethnopharmacology
    Female Circumcision
    Food
    Hospice
    International Nursing    
    Khat 

    Medical Interpreters
    Mental Health
    Tuberculosis
    Traditional Medicine
    Transcultural Nursing
    Truth Disclosure
    Women and Children


DICTIONARIES & GLOSSARIES

CULTURAL PROFILES

CULTURE & HEALTH WEBSITES

REFUGEE & IMMIGRANT HEALTH DATABASES

REFUGEE/IMMIGRANT HEALTH POLICY

MULTILINGUAL HEALTH MATERIALS

ORGANIZATIONS/OFFICES

REFUGEE/IMMIGRANT STATISTICS

LIBRARIES WITH ETHNIC COLLECTIONS

RESETTLEMENT AGENCIES

CONTACT INFORMATION


 
Culturally Competent Health Care
for the Hmong

Selected and compiled by Jacquelyn Coughlan, M.S., M.L.S.

Adler, S. R. (1991). Sudden unexpected nocturnal death syndrome among Hmong immigrants: Examining the role of the "nightmare." Journal of American Folklore, 104(411), 54-71.

Adler, S. R. (1994, March). Ethnomedical pathogenesis and Hmong immigrants' sudden nocturnal deaths. Culture, Medicine and Psychiatry, 18, 23-59.

Adler, S. R. (1995, June). Refugee stress and folk belief: Hmong sudden deaths. Social Science & Medicine, 40(12), 1623-1629.

Asia and Pacific Islander American Health Forum. (August 2006). Hmong in the United States. Retrieved October 10, 2007, from http://www.apiahf.org/resources/pdf/Hmong_in_the_United_States.pdf

Barnes, L. L., & Plotnikiff, G. A. (2001). Fadiman and beyond- The dangers of extrapolation. Bioethics Forum, 17(1), 7-12.

Barrett, B., Shadick, K., et al. (1998, March). Hmong/medicine interactions: Improving cross-cultural health care. Family Medicine, 30(3), 179-184.

Ben-David, A., & Good, I. J. (1998). Ethiopians and the Hmongs: A comparative study in cultural narrative from a family therapy perspective. Journal of Family Psychotherapy, 9(1), 31-45.

Bjorkman La Du, E. (1985). Childbirth care for Hmong families. American Journal of Maternal Child Nursing, 10, 382-385.

Bliatout, B. (1988). Hmong attitudes towards surgery: How it affects patient prognosis. Migration World, 16(1), 25-28.

Bliatout, B. T. (1986). Guidelines for mental health professionals to help Hmong clients seek traditional healing treatment. In G. L. Hendricks, B. T. Downing, & A. S. Deinard (Eds.), The Hmong in transition (pp. 349-364). New York: Center for Migration Studies of New York.

Bridging Refugee Youth & Children's Services. (June 2004). Background on Potential Health Issues for Hmong Refugees from Wat Tham Krabok. Retrieved October 5, 2007, from http://www.brycs.org/documents/ft_BRYCS0846.pdf

Borkan. (2005). Healing by heart: Clinical and ethical case stories of Hmong families and Western providers. Journal of the American Medical Association, 293, 625-627.

Capps, L. L. (1994). Change and continuity in the medical culture of the Hmong in Kansas City. Medical Anthropology Quarterly, 8(2), 161-177.

Capps, L. L. (1999, July-August). Fright illness in Hmong children. Pediatric Nursing, 25(4), 378-383, 393-394.

Cerhan, J. U. (1990, September/October). The Hmong in the United States: An overview for mental health professionals. Journal of Counseling & Development, 69, 88-91.

Cha, D. (2003). Hmong American concepts of health, healing, and conventional medicine. New York: Routledge.
Retrieved October 22, 2004, Available at http://www.loc.gov/catdir/toc/fy041/2002156762.html

Cheon-Klessig, Y., Camilleri, D., et al. (1988). Folk medicine in the health practice of Hmong refugees. Western Journal of Nursing Research, 10(5), 647-660.

Children's Hospitals and Clinics of Minnesota. (2002). Hmong Culture and Medican Traditions. Retrieved October 10, 2007, from http://xpedio02.childrensmn.org/stellent/groups/public/@xcp/@web/@integrativemed/documents/policyreferenceprocedure/web009310.asp

Coben, J. R. (2002). Building a bridge: Lessons learned from family mediation training for the Hmong community of Minnesota. Family Court Review, 40, 338-349.

Culhane-Pera K. A., Her C., & Her, B. (2007). "We are out of balance here": a Hmong cultural model of diabetes. Journal of Immigrant and Minority Health / Center for Minority Public Health. 9(3), 179-90.

Culhane-Pera, K. A., & Vawter, D. E. (1998). A study of healthcare professionals' perspectives about a cross-cultural ethical conflict involving a Hmong patient and her family. Journal of Clinical Ethics, 9(2), 179-190.

Culhane-Pera, K. A., Naftali, E. D., Jacobson, C., & Xiong, Z. B. (2002, Spring). Cultural feeding practices and child-raising philosophy contribute to iron-deficiency anemia in refugee Hmong children. Ethnicity & Disease, 12(2), 199-205.

Culhane-Pera, K. A., Peterson, K. A., Crain, A. L., et al. (2005). Group visits for Hmong adults with type 2 diabetes mellitus: A pre-post analysis. Journal of Health Care for the Poor and Underserved, 16(2), 315-327.

Culhane-Pera, K. A., Wawter, D. E., Phua Xiong, Babbitt, B., & Solberg, M. M. (Eds.) (2003). Healing by Heart, Clinical and Ethical Case Stories of Hmon Families and Western Providers. Nashville, TN: Vanderbilt University Press.

Deinard, A., & Dunnigan, T. (1987, Fall). Hmong health care--reflections on a six-year experience. International Migration Review, 21(3), 857-865.

Devlin, H., Roberts, M., Okaya, A., & Xiong, Y. M. (2006). Our lives were healthier before: Focus groups with African American, American Indian, Hispanic/Latino, and Hmong people with diabetes. Health Promotion Practice, 7(1), 47-55.

Downing, B. T. (1986). Language issues. In G. L. Hendricks, B. T. Downing & A. S. Deinard (Eds.), The Hmong in transition (pp. 187-193). New York: Center for Migration Studies of New York.

Dunnigan, T., et al (1993, September). The problem of metaphorical nonequivalence in cross-cultural survey research: Comparing the mental health statuses of Hmong refugee and general population adolescents. Journal of Cross-Cultural Psychology, 24(3), 344-365.

Edinburgh, L., Saewyc, E., Thao, T., & Levitt, C. (2006). Sexual exploitation of very young Hmong girls. Journal of Adolescent Health, 39(1), 111-118.

Edwards, L. E., Rautio, C. J., & Hakanson, E. Y. (1987). Pregnancy in Hmong refugee women. Minnesota Medicine, 70(11), 633-637.

Fadiman, A. (1998). The spirit catches you and you fall down: A Hmong child, her American doctors, and the collision of two cultures. New York: Noonday Press.

Falk, C. (1996). Upon meeting the ancestors: The Hmong funeral ritual in Asia and Australia. Hmong Studies Journal, 1(1), 1-11.

Falk, C. (2004). Hmong instructions to the dead: What the mouth organ Qeej says. Asian Folklore Studies, 63, 1-29.

Falk, C. (1992). Hmong funeral in Australia in 1992. Retrieved October 12, 2007, from http://www.hmongnet.org/hmong-au/funeral.htm

Faller, H. S. (1985, May-June). Perinatal needs of immigrant Hmong women: Surveys of women and health care providers. Public Health Reports, 100(3), 340-343.

Food and nutrition information center
.(2005). Ethnic and Culture. Retrieved June 17, 2004, from http://www.nal.usda.gov/fnic/etext/000010.html

Fox, P. G., Cowell, J. M., et al. (1995, January-February). Effects of family disruption on Southeast Asian refugee women. International Nursing Review, 42(1), 27-30.

Gerdner, L. A., Xiong, S. V., & Cha, D. (2006). Chronic confusion and memory impairment in Hmong elders: Honoring differing cultural beliefs in America. Journal of Gerontological Nursing, 32(3), 23-31.

Goodkind, J. R. (2006). Promoting Hmong refugees' well-being through mutual learning: Valuing knowledge, culture, and experience. American Journal of Community Psychology, 37(1), 77-93.

Goodkind J. R. (2005). Effectiveness of a community-based advocacy and learning program for hmong refugees. American Journal of Community Psychology. 36(3-4), 387-408.

Haddad, A., & Brown, K. (1994, July). Ethics in action: What would you do? RN, 57(7), 19-21.

Hayes, C. L., & Kalish, R. A. K. (1994). Death-related experiences and funerary practices of the Hmong refugee in the United States. In L. A. DeSpalder & A. L. Strickland (Eds.), The path ahead: Readings in death and dying (pp. 75-79). Mountain View, CA: Mayfield.

Heinz, C. B. (n.d.) Asian Shamanism (Emphasizing Laos and Hmong Shamanism). Retrieved October 10, 2007, from http://www.csuchico.edu/~cheinz/syllabi/asst001/spring98/mainpage.htm

Helsel, D., Petitti, D. B., et al. (1992). Pregnancy among the Hmong: Birth weight, age and parity. American Journal of Public Health, 82(10), 1361-1363.

Helsel, D. G., & Mochel, M. (2002). Afterbirths in the afterlife: Cultural meaning of placental disposal in Hmong American community. Journal of Transcultural Nursing, 13(4), 282-286.

Helsel, D. G., Mochel, M., & Bauer, R. (2004). Shamans in a Hmong American community. Journal of Alternative and Complementary Medicine, 10(6), 933-938.

Helsel, D. G., Mochel, M., & Bauer, R. (2005). Chronic illness and Hmong Shamans. Journal of Transcultural Nursing, 16, 150-154.

Hendricks, G. L., Downing, B. T., Deinard, A. S. (Eds.). (1985). Hmong perception of illness and traditional ways of healing. In The Hmong in transition. Staten Island, NY: Center for Migration Studies of New York.

Henry, R. R. (1999, March). Measles, Hmong, and metaphor: Culture change and illness management under conditions of immigration. Medical Anthropology Quarterly, 13(1), 32-51.

Her, C., & Culhane-Pera, K. A. (2004). Culturally responsive care for Hmong patients: Collaboration is a key treatment component. Postgraduate Medicine, 116(6), 39.

Hmong Cultural Center Inc.(2003). Hmong Resource Center of the Hmong Cultural Center. Retrieved October 22, 2004, from http://www.hmongcenter.org/february2003.html

Hmong Health. (2007). Hmong customs and health beliefs. Retrieved October 5, 2007, from http://www.hmonghealth.org/health/traditionalhealing/topics.asp?ltid=58

Hmong Studies Journal. (1995-1999). An Internet journal on the Hmong. Retrieved October 12, 2007, from http://hmongstudies.learnabouthmong.org/hmonstudjour2.html

Ikeda, J. P. (1999). Hmong American food practices, customs, and holidays. Chicago: American Dietetic Association.

Ikeda, J. P., Ceja, D. R., Glass, R. S., Harwood, J. O., Lucke, K. A., & Sutherland, J. M. (1991). Food habits of the Hmong living in central California. Journal of Nutrition Education, 23, 168-175.

Jambunathan, J. (1995, August). Hmong cultural practices and beliefs: The postpartum period. Clinical Nursing Research, 4(3), 335-345.

Jambunathan, J., & Stewart, S. (1995, December). Hmong women in Wisconsin: What are their concerns in pregnancy and childbirth? Birth: Issues in Perinatal Care and Education, 22(4), 204-210.

Jambunathan, J., & Stewart, S. (1997, May). Hmong women: Postpartum family support and life satisfaction. Journal of Family Nursing, 3(2), 149-166.

Jintrawet, U., & Harrigan, R. C. (2003). Beliefs of mothers in Asian countries and among Hmong in the United States about the causes, treatments, and outcomes of acute illnesses: An integrated review of the literature. Issues in Comprehensive Pediatric Nursing, 26(2), 77-88.

Johnson, S. K. (2002, April). Hmong health beliefs and experiences in the Western health care system. Journal of Transcultural Nursing, 13(2), 126-132.

Kahler, L. R., Sobota, C. M., et al. (1996, January-February). Pregnant women at risk: An evaluation of the health status of refugee women in Buffalo, New York. Health Care for Women International, 17(1), 15-23.

Kasemsup, R., & Reicks, M. (2006). The relationship between maternal child-feeding practices and overweight in Hmong preschool children. Ethnicity & Disease, 16(1), 187-193.

Kroll, J., Linde, P., et al. (1990). Medication compliance, antidepressant blood levels, and side effects in Southeast Asian patients. Journal of Clinical Psychopharmacology, 10(4), 279-283.

La Du, E. B. (1985, November-December 1). Childbirth care for Hmong families. MCN: The American Journal of Maternal/Child Nursing, 10, 382-385.

Learn About Hmong. (n.d.) Hmong Marriage and Courtship Practices Bibliography. Retrieved October 10, 2007, from http://www.learnabouthmong.org/default.asp?active_page_id=100

Lee, P. A. (1986, Spring). Traditional medicine: Dilemmas in nursing practice. Nursing Administration Quarterly, 10(3), 14-20.

Lee, P. S. (1986, February). Health beliefs of pregnant and postpartum Hmong women. Western Journal of Nursing Research, 8(1), 83-93.

Levenick, M. (2001). Hmong and prenatal care. Journal of Cultural Diversity, 8(1), 26-29.

Levine, M., Anderson, L., McCullough, N, et al. (2004, April-May). Hmong birthing. Association of Women's Health, Obstetric and Neonatal Nurses (AWHONN) Lifelines, 8(2), 147-149.

Liamputtong, P. (2002, January). Infant feeding practices: The case of Hmong women in Australia. Health Care for Women International, 23(1), 33-48.

Liamputtong, P. (2003, March). Abortion--it is for some women only! Hmong women's perceptions of abortion. Health Care Women International, 24(3), 230-241.

Liamputtong, P., & Manderson, L. (1996). Maternity and reproductive health in Asian societies. Australia: Harwood Academic.

Lipson, J. G., Dibble, S. L., et al. (1996). Culture & nursing care: A pocket guide. San Francisco: UCSF Nursing Press.

Ly, C. (2001). The conflict between law and culture: The case of the Hmong in America. Wisconsin Law Review, 2, 471-499.

Culhane-Pera, K., Vawter, D., Xiong, P., Babbitt, B., & Solberg, M. (eds) (2003). Healing by heart: Cultural and ethical case studies of Hmong families and western providers. Nashville: Vanderbilt University Press.

McInnis, K. (1991). Ethnic-sensitive work with Hmong refugee children. Child Welfare, 70(5), 571-580.

Meyers, C. (1992, August). Hmong children and their families: Consideration of cultural influences in assessment. The American Journal of Occupational Therapy, 46(8), 737-744.

Miyares, I. M. (1998). The Hmong refugee experience in the United States: Crossing the river. New York: Garland.

Nutall, P., & Flores, F. (1997, May-June). Hmong healing practices used for common childhood illnesses. Pediatric Nursing, 23(3), 247-251.

Nyce, J. M., & Hollinshead, W. H. (1984). Southeast Asian refugees of Rhode Island: Reproductive beliefs and practices among the Hmong. Rhode Island Medical Journal, 67, 361-366.

Parker, M., & Kiatoukaysy, L. N. (1999, December). Culturally responsive health care: The example of the Hmong in America. Journal of the American Academy of Nurse Practitioners, 11(12), 511-518.

Paulson, R. R., Duvall, K. L., et al. (1984, February). Splenomegaly in Hmong refugees. Archives of Internal Medicine, 144(2), 257-260.

Pfeifer, M. E. (n.d.). Health and medical issues affecting the Hmong. Retrieved December 30, 2005, from http://www.hmongstudies.org/HealthandMedicalIssuesAffectingtheHmong.html

Pfeifer, M. E. (n.d.) Hmong Courtship and Marriage Practices. Retrieved October 10, 2007 from http://www.hmongstudies.com/HmongCourtshipandMarriagePractices.html

Pinzon-Perez, H. (2006). Health issues for the Hmong population in the U.S.: Implications for health educators. International Electronic Journal of Health Education, 9, 122-133.

Pinzon-Perez, H., Moua, N., & Perez, M. A. (2005). Understanding satisfaction with shamanic practices among the Hmong in rural California. The International Electronic Journal of Health Education, 8, 18-23.

Plotnikoff, G. A., Numerich, C., Wu, C., Yang, D., & Phua, X. (2002). Hmong shamanism: Animist spiritual healing in Minnesota. Minnesota Medicine, 85(6), 29-34.

Plumb, A. L. (2003). Nursing resources: Refuges for refugees and their caregivers dealing with the complex health issues faced by this population. American Journal of Nursing, 103(12), 98-99.

Powell, G. J., & Yamamoto, J. (Eds.). (1997). Transcultural child development: Psychological assessment and treatment. New York: Wiley.

Rairdan, B., & Higgs, A. R. (1992, March). When your patient is a Hmong refugee. American Journal of Nursing, 92(3), 52-55.

Reznik, V., Cooper, T., MacDonald, D., Benador, N., & Lemire, J. (2001). Hais cuaj txub kaum txub--to speak of all things: A Hmong cross-cultural case study. Journal of Immigrant Health, 3(1), 23-30.

Rice, C. D. (2003, April 7). Hmong publications. Retrieved June 17, 2004, from http://hmongnet.org/publications

Rice, P. L. (1995). Pog laus, tsis coj khaub ncaws lawm: The meaning of menopause in Hmong women. Journal of Reproductive and Infant Psychology, 13, 79-92. Retrieved October 22, 2004, Reprinted at http://hmongnet.org/publications

Rice, P. L. (1997). Giving birth in a new house: Childbirth traditions and the experience of motherhood among Hmong women from Laos. Asian Studies Review, 20(3), 133-148.

Rice, P. L. (1998). Childhood health and illness: Cultural beliefs and practices among the Hmong in Victoria. Australian Journal of Primary Health-Interchange, 4(4), 44-59.

Rice, P. L. (1999a). What women say about their childbirth experiences: The case of Hmong women in Australia. Journal of Reproductive and Infant Psychology, 17, 237-254.

Rice, P. L. (1999b) When the baby falls! The cultural construction of miscarriage among Hmong women in Australia. Women & Health, 30, 85-103.

Rice, P. L. (2000a). Baby, souls, name and health: Traditional customs for a newborn infant among the Hmong in Melbourne. Early Human Development, 57, 189-203.

Rice, P. L. (2000b). Death in birth: The cultural construction of stillbirth, neonatal death and maternal death among Hmong women in Australia. Omega: Journal of Death and Dying, 41, 39-57.

Rice, P. L. (2000c). Nyo dua hli--30 days confinement: Traditions and changed childbearing beliefs and practices among Hmong women in Australia. Midwifery, 16, 22-34.

Rice, P. L., Ly, B., & Lumley, J. (1994, May 2). Childbirth and soul loss: The case of a Hmong woman. The Medical Journal of Australia, 160(9), 577-578.

Rice, P. L. (1999). Infant weaning practices among Hmong women in Melbourne. Australian Journal of Primary Health-Interchange, 5(2), 27-37.

Richman, D., & Dixon, S. (1985, November- December). Comparative study of Cambodian, Hmong, and Caucasian infant and maternal perinatal profiles. Journal of Nurse-Midwifery, 30, 313-319.

Schriever, S. H. (1990). Comparison of beliefs and practices of ethnic Viet and Lao Hmong concerning illness, healing, death and mourning: Implications for Hospice care with refugees in Canada. Journal of Palliative Care, 6(1), 42-49.

Shadick, K. M. (1993, March). Development of a transcultural health education program for the Hmong. Clinical Nurse Specialist, 7(2), 48-53.

Small, S. A., Tiwari, G., & Huser, M. (2006). The cultural education of academic evaluators: Lessons from a univeristy-Hmong community partnership. American Journal of Community Psychology, 37(3-4), 357-364.

Smith, L. S. (1997). Critical thinking, health policy, and the Hmong culture group, part I. Journal of Cultural Diversity, 4(1), 5-12.

Smith, L. S. (1997). Critical thinking, health policy, and the Hmong culture group, Part II. Journal of Cultural Diversity, 4(2), 59-67.

Sperstad, R. A., & Werner, J. S. (2005). Coming to the cultural "in-between": Nursing insights from a Hmong birth case study. Journal of Obstetric, Gynecologic, & Neonatal Nursing, 34(6), 682-688.

Spring, M. A., Ross, P. J., et al. (1995, July). Sociocultural factors in the use of prenatal care among Hmong women, Minneapolis. American Journal of Public Health, 85(7), 1015-7.

Stewart, S., & Jambunathan, J. (1996). Hmong women and postpartum depression. Health Care for Women International, 17, 319-330.

Symonds, P. V. (2004). Healing by heart: Clinical and ethical case stories of Hmong families and western providers; Hmong women and reproduction. Medical Anthropology Quarterly, 18, 511-515.

Tapp, N. (1988). The reformation of culture: Hmong refugees from Laos. Journal of Refugee Studies, 1(1), 20-37.

Tatman, A. W. (2004). Hmong history, culture, and acculturation: Implications for counseling the Hmong. Journal of Multicultural Counseling and Development, 32(4), 222-233.

Tobin, J. J., & Friedman, J. (1983). Spirits, shamans, and nightmare death: Survivor stress in a Hmong refugee. American Journal of Orthopsychiatry, 53(3), 439-448.

Tuttle, C. R., & Dewey, K. G. (1996, September). Potential cost savings for Medi-Cal, AFDC, food stamps, and WIC programs associated with increasing breast-feeding among low-income Hmong women in California. Journal of the American Dietetic Association, 96(9), 885-890.

Twiss, S. B. (2006). On cross-cultural conflict and pediatric intervention. Journal of Religious Ethics. 34(1), 163-175.

Vangyi, S. V. (1980). A guide to understanding dating and marriage in the Hmong culture. New York: Scientific Foundation.

Vawter, D. E., & Babbitt, B. (1997, November). Hospice care for terminally ill Hmong patients. A good cultural fit? Minnesota Medicine, 80(11), 42-44.

Wang, J. A. (2005). The changing health care behaviour of the Hmong refugee population in Sydney. Geographical Research, 43(4), 417.

Warner, M. E., & Mochel, M. (1998). The Hmong and health care in Merced, California. Hmong studies Journal. Retrieved November 23, 2005, from http://members.aol.com/hmongstudiesjrnl/HSJ-v2n2_Warner.html

Waters, D. A., Rao, R. B., et al. (1992, November). Providing health care for the Hmong. Wisconsin Medical Journal, 91(11), 642-651.

Westermeyer, J. (1987). Prevention of mental disorder among Hmong refugees in the U.S.: Lessons from the period 1976-1986. Social Science & Medicine, 25, 941-947.

Westermeyer, J. (1988). Some cross-cultural aspects of delusions. In T. F. Oltmanns & B. A. Maher (Eds.), Delusional beliefs. New York: Wiley.

Wong, C. C., Mouanoutoua, C., Chen M., Gray, K., & Tseng, W. (2005). Adherence with hypertension care among Hmong Americans. Journal of Community Health Nursing, 2293), 143-156.

WWW Hmong. (2006). What do the Hmong believe will happen to them if they receive a blood transfusion? Retrieved October 5, 2007, from http://www.hmongnet.org/faq/blood.html

Xiong, Z. B., Tuicomepee, A., LaBlanc, L., & Rainey, J. (2006). Hmong immigrants' perceptions of family secrets and recipients of disclosure. Families in Society, 87(2), 231-239.

Yang, R. C., Mills, P. K., & Dodge, J. L. (2006). Cancer screening, reproductive history, socioeconomic status, and anticipated cancer-related behavior among Hmong adults. Asian Pacific Journal of Cancer Precention, 7(1), 79-85.

Yee, B. W. (n.d.). Health and health care of southeast Asian American elders: Vietnamese, Cambodian, Hmong and Laotian elders. Retrieved April 14, 2005, from http://www.stanford.edu/group/ethnoger/southeastasian.html

Young, C., Camilleri, D. D., McElmurry, B. J., & Ohlson, V. M. (1988, October). Folk medicine in the health of Hmong refugees. Western Journal of Nursing Research, 10(5), 647-660.

 

 

 



©Jacquelyn Coughlan, October 2007 (123 citations)
 

SUNYIT HOME |ACADEMIC |ADMINISTRATIVE |ADMISSION |ALUMNI |LIBRARY |REGIONAL INFO |STUDENT AFFAIRS