Search for an item in libraries near you:
SUNY Home Index Map News Search Support Write Us Academic Administrative Admission - Financial Aid Alumni Library Regional Information Student Affairs
SUNY Utica/Rome [Navigation Bar]


CulturedMed


Search CulturedMed
 

BIBLIOGRAPHIES
Groups:
    Afghanis
    African
    Arab
    Asian
    Bantu
    Bosnian
    Burmese
    Ethiopian
    Hispanic
    Hmong
    Muslim

    Puerto Rican
    Russian
    Somali
    Sudanese
    Vietnamese

Cultural Aspects of:

    Advance Directives
    AIDS

    Books
    Childbearing
    Cultural Competency
    Death & Dying
    Dental Care
    Diabetes
    Domestic Violence
    Epilepsy
    Ethnogerontology
    Ethnography
    Ethnopharmacology
    Female Circumcision
    Food
    Hospice
    International Nursing    
    Khat 

    Medical Interpreters
    Mental Health
    Tuberculosis
    Traditional Medicine
    Transcultural Nursing
    Truth Disclosure
    Women and Children


DICTIONARIES & GLOSSARIES

CULTURAL PROFILES

CULTURE & HEALTH WEBSITES

REFUGEE & IMMIGRANT HEALTH DATABASES

REFUGEE/IMMIGRANT HEALTH POLICY

MULTILINGUAL HEALTH MATERIALS

ORGANIZATIONS/OFFICES

REFUGEE/IMMIGRANT STATISTICS

LIBRARIES WITH ETHNIC COLLECTIONS

RESETTLEMENT AGENCIES

CONTACT INFORMATION


 
Culturally Competent Care for Africans
 

Selected and compiled by Jacquelyn Coughlan, M.S., M.L.S.


Abdalla, I. H. (1997). Islam, medicine and practitioners in northern Nigeria: Vol. 6. Studies in African health and medicine. Lewiston, NY: Edwin Mellen Press.

Aborampah, O. M. (1999, Summer). Women's roles in the mourning rituals of the Akan of Ghana. Ethnology, 38(3), 257-271.

Accorsi, S., Fabiani, M., Ferarese, N., Iriso, R., Lukwiya, M., & Declich, S. (2003). The burden of traditional practices, ebino and tea-tea, on child health in Northern Uganda. Social Science and Medicine, 57(11), 2183-2191.

Adelman, H., & Sorenson, J. (1994). African Refugees. Boulder, CO: Westview Press.

Adetunji, J. A. (1991). Response of parents to five killer diseases among children in a Yoruba community, Nigeria. Social Science & Medicine, 32(12), 1379-1387.

Afrika, L. O. (1998). African Holistic Health. Brooklyn, NY: A & B.

Agadjanian, V., & Ezeh, A. C. (2000). Polygyny, gender relations, and reproduction in Ghana. Journal of Comparative Family Studies, 31(4), 427-441.

American Public Health Association. (n.d.). Africa, health culture sketch. Retrieved February 5, 2005, from http://www.apha.org/ppp/RED/afrbeliefs.htm

Amoo-Dodoo, F. N. A. (1997). Assimilation differences among Africans in America. Social Forces, 76(2), 527-546.

Anderson, C. M. (2000). The persistence of polygyny as an adaptive response to poverty and oppression in apartheid South Africa. Cross-Cultural Research, 34(2), 99-112.

Ansell, N. (2001). "Because it's our culture!" (Re)negotiating the meaning of lobola in Southern African secondary schools. Journal of Southern Africa Studies, 27, 697-716.

Barnes, L. L., Allen, A., Charles, M., Mangeango, A. & Fox, K. L. Healing in immigrant communities of the African diaspora of Boston. Retrieved January 30, 2008 from http://www.hds.harvard.edu/cswr/resources/print/rhb/reports/14.Barnes.pdf (5 pages)

Bartels, E. (2003). Medical ethics and rites involving blood. Anthropology & Medicine, 10, 105-114.

Beckerleg, S. (2000, October). Counseling Kenyan heroin users: Cross-cultural motivation? Health Education, 101(2), 69-73.

Bennstam, A. L., Strandmark, M., & Diwan, V. K. (2004, March). Perception of tuberculosis in the Democratic Republic of Congo: Wali ya nkumu in the Mai Ndombe district. Qualitative Health Research, 14(3), 299-312.

Bezwoda, W. R., Colvin, H., et al. (1997, February 20). Transcultural and language problems in communicating with cancer patients in southern Africa. Annals of the New York Academy of Sciences, 809, 119-132.

Boyles, S., & Key, K. K. (1996, November 25-December 2). Witchcraft/evil spirits may hamper TB control. Disease Weekly Plus, 21-22.

Briggs, L. A. (1999, November). Socio-cultural implications of female genital mutilation in Nigeria. West African Journal of Nursing, 10(2), 124-126.

Buckland, P. (1997). Hospice in southern Africa. In D. C. Saunders & R. Kastenbaum (Eds.), Hospice care on the international scene. New York: Springer.

Burford, G. (June 2006). One birth, two words: A personal encounter with "traditional" and "modern" maternal health care in nothern Tanzania. Midwifery Today With International Midwife, 78, 56-59.

Caldwell, J. C., Orubuloye, I. O., & Caldwell, P. (1997, April). Male and female circumcision in Africa from regional to a specific Nigerian examination. Social Science & Medicine, 44(8), 1181-1193.

The California Endowment. (March 2005). Giving voices to the voiceless: Language barriers & health access isues of black immigrants of African descent. Retrieved November 28, 2007, from http://www.quotaproject.org/other/Giving_voice_to_the_voiceless.pdf

Cattel, M. G. (2003). African widows: Anthropological and historical perspectives. Journal of Women and Aging, 15, 49-56.

Center for African Refugees & Immigrants

Chalmers, B. (1996). Cross-cultural comparisons of birthing: Psycho-social issues in Western and African birth. Psychology and Health, 12(1), 11-21.

Chapman, R. R. (2003, July). Endangering safe motherhood in Mozambique: Prenatal care as pregnancy risk. Social Science & Medicine, 57(2), 355-374.

Cheetham, R. W., & Griffiths, J. A. (1982, December). Sickness and medicine--an African paradigm. South African Medical Journal, 62(25), 954-6.

Chindia, M. L. (1995). Traditional dental practices. East Africa Journal of Medicine, 72(4), 205-206.

Chipfakacha, V. G. (1994). The role of culture in primary health care. Two case studies. South African Medical Journal, 84(12), 860-862.

Chipfakacha, V. G. (1997). STD/HIV/AIDS knowledge, beliefs and practices of traditional healers in Botswana. AIDS Care, 9(4), 417- 425.

Coker, E. M. (2004, March). "Traveling pains": Embodied metaphors of suffering among southern Sudanese refugees in Cairo. Culture, Medicine and Psychiatry, 28(1), 15-39.

Creel, M. (1991). Gullah attitudes toward life and death. In J. Holloway (Ed.), Africanisms in American culture. Bloomington: Indiana University Press.

Cross-cultural healing in east African ethnography.(1999). Medical Anthropology Quarterly, 13(4), 458-482.

Csordas, T. J. (1987). Health and the holy in African and Afro-American spirit possession. Social Science & Medicine, 24(1), 1-11.

Cunningham, T. (1998, December). The culture of kat. Nursing Standard, 13, 25.

DeJong, J. (1991). Traditional Medicine in Sub-Saharan Africa: Its Importance and Potential Policy Options. Washington, D. C.: World Bank.

Desrosiers, A., & St. Fleurose, S. (2002). Treating Haitian patients: Key cultural aspects. American Journal of Psychotherapy, 56(4), 508-21.

Diversity Health Institute Clearinghouse. (n.d.) African Communities. Retrieved October 10, 2007, from http://www.dhi.gov.au/clearinghouse/African.htm

Doyal, L., & Anderson, J. (2004). 'My fear is to fall in love again...' How HIV-positive African women survive in London. Social Science & Medicine, 60(2005), 1729-1738.

Duffy, L. (2005). Culture and context of HIV prevention in rural Zimbabwe: The influence of gender inequality. Journal of Transcultural Nursing, 16(1), 23-31.

Du Toit, B., & Abdallah, I. (Eds.). (1985). African healing systems. New York: Trado-Medic Books.

Du Toit, B. M. (1998, December). Modern folk medicine in South Africa. South African Journal of Ethnology, 21(4), 145-.

Du Toit, B. (1980). Religion, ritual, and healing among urban black South Africans. Urban Anthropology, 9(1), 21-49.

Edginton, M. E., Sekatane, C. S., & Goldstein, S. J. (2002). Patients' beliefs: Do they affect tuberculosis control? A study in rural districts of South Africa. International Journal of Tuberculosis and Lung Disease, 6(12), 1075-82

Edubio, A., & Sabanadesan, R. (2001). African communities in Northern Europe and HIV/AIDS. Retrieved August 29, 2005, from http://212.206.44.60/systeem3/pdf/report_african_communities.pdf.

Einterz, E. M., & Bates, M. E. (1997). Fever in Africa: Do patients know when they are hot? Lancet, 350(9080), 781.

Emeagwali, G. T. (1996). Female circumcision in Africa. AfricaUpdate, III(2).

Erinosho, O. A. (1980). Laing's 'conspiratorial' theory of mental illness and folk societies. Psychopathologie Africaine, 16(2), 195-203.

Ezeh, A. C. (1993). The influence of spouses over each other's contraceptive attitudes in Ghana. Studies in Family Planning, 24, 163-174.

Feltzer, K. Traditional mechanisms for cultivating health in Africa. In M.Maclachlan (Ed.), Cultivating Health: Cultural Perspectives on Promotion Health (pp. 157-176). West Sussex: John Wiley & Sons, Ltd.

Foley, E. E. (November 2005). HIV/AIDS and African immigrant women in Philadelphia: Structural and cultural barriers to care. AIDS care, 17(8), 1030-1043.

Fosu, G. B. (1981). Disease classification in rural Ghana: Framework and implications for health behaviour. Social Science & Medicine, 15(4), 471-482.

Furnham, A., Akande, D., et al. (1999). Beliefs about health and illness in three countries: Britain, South Africa and Uganda. Psychology, Health & Medicine, 4(2), 189-201.

Graham, E. A., Domoto, P. K., et al. (2000, August). Dental injuries due to African traditional therapies for diarrhea. Western Journal of Medicine, 173(2), 135-137.

Green, E. C. (1999). Indigenous theories of contagious disease. Walnut Creek, CA: AltaMira Press.

Green, E. C. (1999). Pollution and other contagion beliefs among Bantu speakers. Indigenous theories of contagious disease (pp. 55-88). Walnut Creek, CA: AltaMira Press.

Green, E. C., Jurg, A., & Djedje, A. (1994). The snake in the stomach: Child diarrhea in central Mozambique. Medical Anthropology Quarterly, 8(1), 4-24.

Green, E. C. (1994). AIDS and STDs in Africa: Bridging the gap between traditional healers and modern medicine. Boulder, Oxford: Westview Press.

Gunnlaugsson, G. Einarsdottir, J. (1993). Colostrum and ideas about bad milk: A case study from Guinea-Bissau. Social Science & Medicine, 36(3), 283-88.

Gurib-Fakim, A. (2006). Medicinal plants: Traditions of yesterday and drugs of tomorrow. Molecular Aspects of Medicine, 27, 1-93.

Hadley, C., Zodhiates, A., & Sellen, D. W. (April 2007). Acculturation, economics and food insecurity among refugees resettled in the USA: A case study of West African refugees. Public Health Nutrition, 10(4), 405-412.

Hales, A. (1996). West African beliefs about mental illness. Perspectives in Psychiatric Care, 32, 23-29.

Hargreaves, M. K., Schlundt, D. G., & Buchowski, M. S. (2002). Contextual factors influencing the eating behaviors of African American women: A focus group investigation. Ethnicity and Health, 7(3), 133-147.

Hausmann-Muela, S. (April 2003). Recipe knowledge: A tool for understanding some apparently irrational behaviour. Anthropology & Medicine, 10(1), 87-103.

Hautman, M. A. (1979). Folk health and illness beliefs. Nurse Practitioner, 4(4), 23, 26-27, 31.

Hewson, M.G. (1998). Traditional healers in South Africa. Annals of Internal Medicine, 128, 1029-1034.

Higginbottom, G. M. A. (2000, January). Breast-feeding experiences of women of African heritage in the United Kingdom. Journal of Transcultural Nursing, 11(1), 55-63.

Holt, L. L. (2001, April). End of life customs among immigrants from Eritrea. Journal of Transcultural Nursing, 12(2), 146-154.

Holtzman, J. D. (2000). Nuer journeys, Nuer lives: Sudanese refugees in Minnesota. Needham Heights, MA: Allyn and Bacon.

Horowitz, C. R., & Jackson, J. C. (1997). Female 'circumcision': African women confront American medicine. Journal of General Internal Medicine, 12, 491-499.

Janzen, J. M., & Feierman, S. (1979). The social history of disease and medicine in Africa. I. Introduction. Social Science and Medicine, 13B(4), 239-43.

Jarosz, L. A. (1990). Intercultural communication in assessing dietary habits: Liberia as an example. Journal of the American Dietetic Association, 90(8), 1094-1099.

Jilek-Aall, L. (1999). Morbus sacer in Africa: Some religious aspects of epilepsy in traditional cultures. Epilepsia, 40(3), 382-386.

Kauchali, S., Rollins, N., & Van den Broeck, J. (2004). Local beliefs about childhood diarrhoea: Importance for healthcare and research. Journal of Tropical Pediatrics, 50(2), 82-89.

Kemp, C., & Rasbridge, L. (2005). Refugee & Immigrant Health. Deals with issues in refugee health and resettlement. Retrieved October 20, 2004, from http://www3.baylor.edu/~Charles_Kemp/refugees.htm

King, R., & Homsi, J. (1997). Involving traditional healers in AIDS education and counseling in sub-Saharan Africa: A review. AIDS, 11(Suppl. A), S217- 225.

Kuczkowski, K. M. (2005). Herbal ecstasy: Cardiovascular complications of khat chewing in pregnancy. Acta Anaesthesiologica Belgica, 56(1), 19-21.

Kusimba, J., Voeten, H. A., O'Hara, H. B., et al. (2003, March). Traditional healers and the management of sexually transmitted diseases in Nairobi, Kenya. International Journal of STD and AIDS, 14(3), 197-201.

Lasisi, A. O., & Ajuwon, A. J. (2002). Beliefs and perceptions of ear, nose, and throat-related conditions among residents of a traditional community in Ibadan, Nigeria. African Journal of Medicine and Medical Science, 31(1), 45-48.

Laverentz, M. L., Cox, C. C., et al. (1999, November-December). The Nuer nutrition education program: Breaking down cultural barriers. Health Care for Women International, 20(6), 593-601.

Lebese, R. T., Netshandama, V. O., & Shai-Mahoko, N. S. (2004). Cultural health practices of South African Vatsonsa people on the home care of children with measles. Curationis, 27(1), 52-64.

Liddell, C., Barrett, L., & Bydawell, M. (2005). Indigenous representations of illness and AIDS in Sub-Saharan Africa. Social Science & Medicine, 60(4), 691-700.

Liefooghe, R., Baliddawa, J., Kipruto, E. M., Vermeire, C., & De Munynck, A. O. (1997, August). From their own perspective. A Kenyan community's perception of tuberculosis. Tropical Medicine and International Health, 2(8), 809-821.

Lusting, S. L., Weine, S. M., Saxe, G. N., et al. (2004, March). Testimonial psychotherapy for adolescent refugees: A case series. Transcultural Psychiatry, 41(1), 31-45.

Mabogunje, O. A. (1990, May). Ritual hot baths (wankan-jego) in Zaria, Nigeria. Newsletter (Inter-African Committee on Traditional Practices Affecting the Health of Women and Children), 9, 10.

Makinde, M. A. (1988). African philosophy, culture and traditional medicine. Athens, OH: Ohio University Center for International Studies.

Maluleka, T. X., & Troskie, R. (2003, September). The views of women in the Limpopo province of South Africa concerning girl's puberty rites. Health SA Gesondheid, 8(3), 47-60.

Manderson, L., & Allotey, P. (2003). Storytelling, marginality, and community in Australia: How immigrants position their difference in health care settings. Medical Anthropology, 22(1),1-21.

Mandishona, E. M., Moyo, V. M., Gordeuk, V. R., Khumalo, H., Saungweme, T., et al. (1999). A traditional beverage prevents iron deficiency in African women of child bearing age. European Journal of Clinical Nutrition, 53(9), 722-725.

Marck, J. (1997). Aspects of male circumcision in sub-equatorial African culture history. Health Transition Review, 7, 337-360.

Minnesota African Women's Association. (2006). African Women in the Diaspora II: 2006 Conference. Retrieved November 29, 2007, from http://www.mawanet.org/html/program.htm

McElvaine, D. (1997). Zimbabwe: The island hospice experience. In D. C. Saunders & R. Kastenbaum (Eds.), Hospice care on the international scene. New York: Springer.

McFarland, D. M. (2003 September). Cervical cancer and Pap smear screening in Botswana: Knowledge and perceptions. International Nursing Review, 50(3), 167-175.

Mela, M., & McBride, A. J. (2000). Khat and khat misuse: An overview. Journal of Substance Use, 5(3), 218-26.

Messing, S. D., Prince, J. S., & Yohannes, T. (1965). A method of health culture research in African country. Journal of Health and Human Behavior, 6, (4), 261-263.

Mill, J. E. (2001, August). I'm not a "Basaba" woman: An exploratory model of HIV illness in Ghanaian women. Clinical Nursing Research, 10(3), 254-74.

Mill, J. E. (2003, January). Shrouded in secrecy: Breaking the news of HIV infection to Ghanaian women. Journal of Transcultural Nursing, 14(1), 6-16.

Mthembu, C. (1981, December). Some aspects of traditional beliefs as they affect tuberculosis treatment. Curationis, 4(3), 28.

Mulder, M. B. (1995). Bridewealth and its correlates--quantifying changes over time. Current Anthropology, 36, 573-603.

Mwamwenda, T. S., & Monyooe, L. A. (February 1998). Do African husbands own their wives? Psychological Reports, 82(1), 25-27.

Myers, R. A., Omorodion, F. I., et al. (1985). Circumcision: Its nature and practice among some ethnic groups in southern Nigeria. Social Science & Medicine, 21(5), 581-588.

Nader, K., Dubrow, N., & Stamm, B. H. (Eds.). (1999). Honoring differences: Cultural issues in the treatment of trauma and loss. Series in Trauma and Loss. Philadelphia: Brunner/Mazel.

Neuner, F., Schauer, M., Klaschik, C., Karunakara, U., & Elbert, T. (August 2004). A comparison of narrative exposure therapy, supportive counseling, and psychoeducation for treating posttraumatic stress disorder in an African refugee settlement. Journal of Consulting and Clinical Psychology, 72(4), 579-587.

Ngubane, H. (1977). Body and Mind in Zulu Medicine: An Ethnography of Health and Disease in Nyuswa-Zulu Thought and Practice. London: Academic Press.

Nindi, B. C. (1993-1995). Ethnomedicine in Southern Africa. Roma, Lesotho: NUL Pub. House.

Odejide, A. O., Oyewunmi, L. K., et al. (1989, June). Psychiatry in Africa: An overview. American Journal of Psychiatry, 146(6), 708-716.

Offiong, D. A. (1999). Traditional healers in the Nigerian health care delivery system and the debate over integrating traditional and scientific medicine. Anthropological Quarterly, 72(3), 118-130.

Ojinnaka, N. C. (2002). Teachers' perception of epilepsy in Nigeria: A community-based study. Seizure: The Journal of the British Epilepsy Association, 11(6), 386-91.

Okitikpi, T., & Aymer, C. (2003, August). Social work with African refugee children and their families. Child and Family Social Work, 8(3), 213-222.

Okonofua, F. (2002). Traditional medicine and reproductive health in Africa. African Journal of Reproductive Health, 6(2), 7-12.

Okpako, D. T. (1986). The impact of traditional African medicine on the use of modern drugs. Progress in Clinical and Biological Research, 214, 59-75.

Oniang'o, R. K., Mutuku, J. M., & Malaba, S. J. (2003). Contemporary African food habits and their nutritional and health implications. Asia Pacific Journal of Clinical Nutrition, 12(3), 331-336.

Oyebola, D. D. (1980). Antenatal care as practiced by Yoruba traditional healers/midwives of Nigeria. East African Medical Journal, 57(9), 615-625.

Padgett, P. (2002). Folk constructions of syphilis in an African-American community in Houston, Texas. Culture Health and Sexuality, 4(4), 409-418.

Paisley, J. A., Haines, J., Greenberg, M., et al. (2002). An examination of cancer risk beliefs among adults from Toronto's Somali, Chinese, Russian and Spanish-speaking communities. Canadian Journal of Public Health, 93(2), 138-41.

Parlato, M., & Renata, S. (eds.) (2006). Large-Scale Application of Nutrition Behavior Change Approaches: Lessons from West Africa. Arlington, VA: BASICS.

Peek, M. E. (1995). Traditional African medicine. Pharos Alpha Omega Alpha Honor Medical Society, 58, 24-9.

Peltzer, K., Onya, H., Seoka, P., Tladi, F. M., & Malema, R.N. (2002). Factors at first diagnosis of tuberculosis associated with compliance with the Directly Observed Therapy (DOT) in the Limpopo province, South Africa. Curationis, 25(3), 55-67.*

Pennachio, D. (Feb. 4, 2005). Resources for culturally competent care of black patients. Medical Economics. Retrieved May 5, 2005, from http://www.memag.com/memag/content/printContentPopup.jsp?id=143830

Pillay, A. L., & Akoo, A. K. (1993, June). Health beliefs in South Africa. Perceptual and Motor Skills, 76(3), 1190.

Pindborg, J. J. (1969, November). Dental mutilation and associated abnormalities in Uganda. American Journal of Physical Anthropology, 31(3), 383-9.

Price, R. K., Shea, B. M., & Mookherjee, H. N. (Eds.). (1995). Social psychiatry across cultures: Studies from North America, Asia, Europe, and Africa. New York: Plenum Press.


Rekdal, O. B. (1999, December). Cross-cultural healing in East African ethnography. Medical Anthropology Quarterly, 13(4), 458-482.

Renzaho, A. M. (2004). Fat, rich and beautiful: Changing socio-cultural paradigms associated with obesity risk, nutritional status and refugee children from sub-Saharan Africa. Health & Place, 10(1), 105-113.

Renzaho, A. M. N., & Burns, C. (2006). Post-migration food habits of sub-Saharan African migrants in Victoria: A cross-sectional study. Nutrition and Dietetics, 63(2), 91-102.

Reynolds, P. (1995). Traditional healers and childhood in Zimbabwe. Cincinnati: Ohio University Press.

Richmond, Y., & Gestrin, P. (1998). Into Africa. Intercultural Insights. Intercultural Press.

Romero-Daza, N. (2002, September). Traditional Medicine in Africa. The ANNALS of the American Academy of Political Science, 583, 173-176.

Seal, A. J., Creeke, P. I., Mirghani, Z., Abdalla, F., McBurney, R. P., et al. (2005). Iron and vitamin A deficiency in long-term African refugees. The Journal of Nutrition. 135(4), 808.

Serkkola, A. (1988). Signification and control of tuberculosis in Somali society: Interaction between chemotherapy and ethnomedicine. Helsinki: University of Helsinki, Institute of Development Studies.

Shaibu, S., & Wallhagen, M. I. (2002). Family caregiving of the elderly in Botswana: Boundaries of culturally acceptable options and resources. Journal of Cross-Cultural Gerontology, 17(2), 139-154.

Shandy, D. J. (2002, June). Nuer Christians in America. Journal of Refugee Studies, 15(2), 213-221.

Shell-Duncan, B., & Hernlund, Y. (2000). Female circumcision in Africa: Culture, controversy, and change. Boulder, CO: Lyne Reinner.

Sideris, T. (2003). War, gender and culture: Mozambican women refugees. Social Science & Medicine, 56, 713-724.

Sobieski, J-F. (n.d.). Ngoma: Indigenous healing in Southern Africa: An overview. Retrieved September 1, 2004, from http://www.wits.ac.za/izangoma/part1.asp

Sobo, E. J. (1993). One blood: The Jamaican body. Albany: State University of New York Press.

Solanke, T. F. (1997, February 20). Communication with the cancer patient in Nigeria: Information and truth. Annals of the New York Academy of Sciences, 809, 109-118.

Somse, P., Chapko, M. K., Wata, J. B., et al. (1998). Evaluation of an AIDS training program for traditional healers in the Central African Republic. AIDS Education and Prevention, 10(6), 558- 564.

St. Lawrence, J. S., Marx, B. P., Scott, C. P., Uwakwe, C. B., Roberts, A., Brasfield, T. L., et al. (1995). Cross-cultural comparison of US and Nigerian adolescents' HIV-related knowledge, attitudes, and risk behaviour: Implications for risk reduction interventions. AIDS Care, 7(4), 449-461.

Stanford University Libraries and Academic Information Resources (SULAIR). African Women. An annotated guide to internet resources on women in Africa. Retrieved August 06, 2004, from http://www-sul.stanford.edu/depts/ssrg/africa/women.html

Stevenson, M., Fitzgerald, J., & Banwell, C. (1996). Chewing as a social act: Cultural displacement and khat consumption in the East African communities of Melbourne. Drug and Alcohol Review, 1, 73-82.

Strahl, H. (December 2003). Cultural interpretations of an emerging health problem: Blood pressure in Dar es Salaam, Tanzania. Anthropology & Medicine, 10(3), 309-324.

Suleiman, A. (1991). Food. (2nd ed., rev.). London: HAAN Associates.

Tagwireyi, D., Ball, D. E., & Nhachi, C. F. (2002, November). Traditional medicine poisoning in Zimbabwe: Clinical presentation and management in adults. Human & Experimental Toxicology, 21(11), 579-586.

Tilbury, F. (2006). Ethical dilemmas: principles and practice in research with African refugees. Monash Bioethics Review, 25(1), 75-84.

Troskie, T. R. (1997). The importance of traditional midwives in the delivery of health care in the Republic of South Africa. Curationia, 20(1), 15-20.

University of Illinois Extension. (2007). African & Burmese Refugee Project. Retrieved November 12, 2007, from http://web.extension.uiuc.edu/state/discover.cfm?DiscoverID=27

Urbani, C. E. (1999). Traditional African medicine in dermatology: Complementary medical practices from East Africa and "guboow". Clinical Dermatology, 17(1), 1-12.

van der Merwe, A. S. (1999). The power of women as nurses in South Africa. Journal of Advanced Nursing, 30(6), 1272-1279.

Vontress, C. E. (1991, September/October). Traditional healing in Africa: Implications for cross-cultural counseling. Journal of Counseling & Development, 70, 242-249.

Wall, L. L. (1988). Hausa medicine: Illness and well-being in a West African culture. Durham, NC: Duke University Press.

Worth, H., Denholm, N., & Bannister, J. (2003). HIV/AIDS and the African refugee education program in New Zealand. AIDS Education and Prevention, 15, 346-356.

Yahya, M. (2005). Polio vaccines--difficult to swallow: The story of a controversy in Northern Nigeria. Retrieved October 12, 2007, from http://www.ids.ac.uk/ids/bookshop/wp/wp261.pdf

Zimba, C. G., & Buggie, S. E. (1993, Fall). An experimental study of the placebo effect in African traditional medicine. Behavioral Medicine, 19(3), 103-109.

 

 

 

 



©Jacquelyn Coughlan, January 2008 (153 citations)
 

SUNYIT HOME |ACADEMIC |ADMINISTRATIVE |ADMISSION |ALUMNI |LIBRARY |REGIONAL INFO |STUDENT AFFAIRS